Rabbi Arthur Waskow, an activist and author of more than two dozen books that refracted progressive causes like civil rights, economic injustice and, most pressingly in his last decade, climate change through the lens of Jewish text and tradition, died Monday at his home in Philadelphia. He was 92.
Starting with his creation in 1969 of the “Freedom Seder,” a version of the Passover Haggadah that introduced contemporary liberation struggles into the ancient story of the Israelite escape from Egyptian bondage, Waskow became one of the leading voices bringing Jewish spiritual wisdom to bear on the progressive political agenda.
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In 1993, Waskow co-founded, with Rabbi Zalman Schachter-Shalomi and others, ALEPH: Alliance for Jewish Renewal, a flagship for the Jewish Renewal movement. Waskow was said to have coined the term “Jewish Renewal” — a movement grounded in “Judaism’s prophetic and mystical traditions” — in an issue of Menorah, a magazine for social justice and ritual issues he launched in 1979.
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More than an armchair theologian, Waskow was arrested more than two dozen times, first while protesting a segregated amusement park in his hometown of Baltimore in the 1960s and continuing throughout his life. In 2019, Waskow was arrested outside an Immigration and Customs Enforcement office in Philadelphia while protesting the Trump administration’s treatment of migrant women.
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Waskow told JTA that he hoped his legacy would be a deeper shift in Jewish theology — and by extension in the Jewish psyche. Waskow believed that modernity presented Judaism with a challenge on par with the one faced by the ancient rabbis following the destruction of the Temple. That challenge, reflected in the cascading crises now facing humanity, will require a profound transformation in religious thought — from one centered on serving God as a ruler or king to a more ecological worldview that sees all of creation as part of an organic whole.
“Modernity did to us what Rome, and before Rome Egypt and Babylon, did,” Waskow said. “And the question is now, has modernity gotten so powerful, and so uncaring, and so uncontrollable, it’s going to wreck the whole joint before we can create an effective response. Or can we create an effective response? And that’s what I’ve been trying to do.”
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