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How does the average Orthodox Jew deal with parts of the Torah that are morally difficult to grapple with?

For example, Deuteronomy 13 which commands one to kill their children, siblings and more if they try and turn you to idol worship. Verses that discuss the death penalty for rebellious children. I know this no longer applies as there’s no Sanhedrin, but how can one believe it is moral to kill your child in any context?

I ask this genuinely, not critically, and want an answer for my own sake — is it not slightly hard to believe these words are eternally moral and just?

— Deut. 13:7 If your brother, your own mother’s son, or your son or daughter, or the wife of your bosom, or your closest friend entices you in secret, saying, “Come let us worship other gods” …. from among the gods of the peoples around you, either near to you or distant, anywhere from one end of the earth to the other, do not assent or give heed to any of them. Show no pity or compassion, and do not cover up the matter; but take that person’s life. Let your hand be the first to put that person to death, followed by the hand of the rest of the people.

submitted by /u/Leading-Fail-7263
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Source: Reditt